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What The Chosen Gets Right About First-Century Galilee

Fishing taxes, Roman collaborators, a town under occupation, and a Jesus who laughs. What The Chosen gets right about first-century life, and where it is doing what every storyteller does.

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.Matthew 4:18, King James Version

If you grew up with stained-glass Jesus, The Chosen can be jarring. The apostles bicker, Peter has money troubles, and Jesus makes jokes at a campfire. So how much of the world it shows is real?

What it gets right

Galilee was a working economy. Capernaum was a fishing town on a trade route near a border, which is why it had a customs post, and why Matthew could sit at his table there. The fishing industry was a real business, with partners, hired servants and boats. Mark 1:20 says James and John left their father “with the hired servants.” They were not destitute. A first-century fishing boat found in the Sea of Galilee in 1986 shows the scale: about 27 feet long.

The pressure was real. The show puts Simon under debts and tax demands. Historians debate how heavy the load was in Galilee, ruled by Herod Antipas, not by Rome directly. But taxes, tolls and building projects existed, and Antipas was building whole new cities at Tiberias and at Sepphoris, about an hour’s walk from Nazareth. The gospels never mention Sepphoris at all.

Matthew’s position. Toll collectors were hated. Their neighbors saw them as collaborators, and the gospels group them with sinners as a matter of course. When Jesus calls one, and then has dinner at his house, the room’s reaction is not a detail. It is the scandal of the scene.

Daily Jewish practice. The attention to Sabbath, purity and Passover meals is one of the show’s strengths. Jesus and his followers were first-century Jews, doing Jewish things, and art has often left that out.

A Jesus who laughs. The gospels never say he laughed. They also describe him at so many dinners that his critics called him a glutton and a drunkard (Matthew 11:19). He tells a joke about a camel going through a needle’s eye. And kids come running to him. A somber, unblinking Jesus isn’t more biblical. Mostly it is more Byzantine.

What it is doing as drama

Plenty is invented, and the show says so. Matthew’s possible autism is a creative choice. Simon’s wife Eden gets her name and storyline from the writers, since the gospels only imply she exists by mentioning her mother. The Roman officer Quintus and the rest are fiction. Those choices are good television, and they are not history.

How to use it

Watch it the way you would watch a good historical novel, as an aid to imagination. The gospels are very short. Mark can be read in ninety minutes, and it leaves almost everything out: how anyone felt, or what they ate. Storytellers have been filling those gaps since the apocryphal gospels. That is partly why those books got written.

Then go back and read Mark in one sitting. Notice what the show has trained you to see.

Common questions

Is The Chosen biblically accurate?

The show follows the gospels' main events but invents backstories and dialogue to fill gaps, and says so openly. It presents itself as a historical drama based on the gospels, not as scripture.

Why was Matthew the tax collector so hated?

Tax and toll collectors worked for the ruling power and were often seen as collaborators who profited from their neighbors. The gospels regularly group them with sinners, which is why it was such a provocation for Jesus to choose one.